The Temple The Poetry Of George Herbert

A collectible new Penguin Classics series: stunning, clothbound editions of ten favourite poets, which present each poet's most famous book of verse as it was originally published. Designed by the acclaimed Coralie Bickford-Smith and beautifully set, these slim, A format volumes are the ultimate gift editions for poetry lovers. On his deathbed George Herbert entrusted the manuscript of The Temple to his friend Nicholas Ferrar, asking him to publish it if he thought it was worthy. Herbert died in 1633 and the collection was published the same year to much acclaim. The Temple is an astounding collection of English verse poems with a central religious theme. The volume is a meditation on man's relationship to God and is characterised by Herbert's clarity and directness of style. This collection includes 'The Collar', a lyrical poem on submission to Divine Will and 'The Pearl', a manifestation of man's love for God.

In a mildly modernized edition, this great poet's spiritual insights and quiet passion are made available to today's reader.

The definitive scholarly edition of Herbert's complete English poems, accompanied by extensive explanatory and textual apparatus, a glossary of key words and an index of biblical quotations. The text is meticulously annotated with historical, literary and biblical information, as well as modern critical contexts.

A collectible new Penguin Classics series: stunning, clothbound editions of ten favourite poets, which present each poet's most famous book of verse as it was originally published. Designed by the acclaimed Coralie Bickford-Smith and beautifully set, these slim, A format volumes are the ultimate gift editions for poetry lovers. On his deathbed George Herbert entrusted the manuscript of The Temple to his friend Nicholas Ferrar, asking him to publish it if he thought it was worthy. Herbert died in 1633 and the collection was published the same year to great acclaim, subsequently becoming one of the best-loved collections in the English language. The Temple is an astounding collection of verse poems: an extended meditation on man's relationship to God that is characterised by Herbert's clarity and directness of style. It includes such favourites as 'The Collar', 'The Pearl' and 'Love', with its beautiful opening lines: 'Love bade me welcome; yet my soul drew back, / Guilty of dust and sin'.

Professor C. S. Lim had a fondness for the metaphysical poets of the seventeenth century. A devout Christian, he loved the poetry of Donne, Marvell, and especially George Herbert. Lim found the poems beautiful, and he had a fascination for the themes of God and death and love. He began a dissertation in 1973 as a postgraduate student at the University of Malaya, Kuala Lumpur. Lim died from cancer in 2011, and his wife, Rema Lim, published this little-known thesis that offers a rhetorical reading of Herberts The Temple and contributes to the understanding of the man himself. Praise for The Temple of George Herbert C.S. Lims remarkable study of George Herberts poetry goes a long way in reaffirming the importance of rhetoric in the literary world of seventeenth-century poets. Written forty years ago, it exhibits a kind of scholarship and insight that has become rare these days. Professor Lims analysis of the poems in The Temple shows the depth of Herberts rhetorical studies and also provides important insights into the nature of poetic language in the English Renaissance. The work also touches upon John Wesleys adaptations of Herberts poems. Professor Amlan DasGupta, Department of English, Jadavpur University, Kolkata 700032, India

First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

English poetry in the first half of the seventeenth century is an outstandingly rich and varied body of verse, which can be understood and appreciated more fully when set in its cultural and ideological context. This student Companion, consisting of fourteen new introductory essays by scholars of international standing, informs and illuminates the poetry by providing close reading of texts and an exploration of their background. There are individual studies of Donne, Jonson, Herrick, Herbert, Carew, Suckling, Lovelace, Milton, Crashaw, Vaughan and Marvell. More general essays describe the political and religious context of the poetry, explore its gender politics, explain the material circumstances of its production and circulation, trace its larger role in the development of genre and tradition, and relate it to contemporary rhetorical expectation. Overall the Companion provides an indispensable guide to the texts and contexts of early-seventeenth-century English poetry.

This is the first systematic and thorough study of mysticism or contemplation in these three seventeenth-century poets and in three modern writers. It not only clarifies the very confused issue of mysticism in seventeenth-century poetry but also connects seventeenth-century poets with modern literature and science through the contemplative tradition; from the Bible and Plato and Church fathers and important mystics of the Middle Ages through Renaissance and modern contemplatives. The transformative and redemptive power of contemplative poetry or "holy writing" (regardless of genre or discipline) is prominent throughout the book, and the relevance, indeed the vital necessity, of such poetry and of the living contemplative tradition to our apocalyptic modern world is discussed in the last chapter. In this chapter, attention is given to modern science, especially to the new physics, and to philosophical and mystical writings of eminent scientists.

First published in 1995, this title provides the reader with a compendium of useful information for any reader of George Herbert to have at hand. It includes key biographical information, situates the poetry in its historical and cultural context, and, where appropriate, explains theological concepts and traditions which have a direct bearing on the verse. The aim throughout is to enhance understanding and appreciation, without being exhaustive. A George Herbert Companion will be of most use to general readers and undergraduate students coming to this poetry for the first time, and will interest students of Anglican Caroline theology and hymnology.

George Herbert (1593-1633) was an Anglican priest, poet and essayist--truly one of the most profound spiritual masters in the English tradition. His spirituality was a synthesis of Evangelical and Catholic piety.

T.S. Eliot considered George Herbert one of the liveliest and most profound of English poets with whose work he felt an instinctive accord. Describing The Temple as ... 'not simply a collection of poems but ... a record of the spiritual struggles of a man of intellectual power and emotional intensity who gave much toil to perfecting his verses ...' T.S. Eliot considered Herbert's religious verse above John Donne's and placed him firmly in the ranks of the great English poets. Peter Porter's new introduction gives a fresh perspective on the poetry of Herbert and on Eliot's study itself.

In tracing George Herbert's revisionary goals as they developed through the two manuscripts of the Church, this book offers a new approach to the interpretation of his poems in showing that Herbert intended to encourage his readers to connect the separate lyrics into larger structures of meaning and also to look beyond his poetry to the Bible.

Works by William Camden, Henry Wotton, Ben Jonson, Andrew Marvell, George Herbert, Anne Clifford, and John Evelyn, when considered as a group, are texts that overturn the engrained critical notion that a Protestant fear of idolatry sentenced the visual arts and architecture in England to a state of suspicion and neglect.

George Herbert has for centuries been admired by the religious for his piety and by lovers of poetry for his language and his wit. In the present volume, Professor Summers seeks to abolish this dualism of approach: he is concerned throughout to demonstrate Herbert’s religion as it is expressed in his poems, and to interpret the poems in the light of his religion, for they are a “picture” of meticulously observed spiritual experience. He gives us a scholarly, lucid, and integrated study of a much-loved poet, who was at once a good man, a profound Christian thinker, and a most daring experimentalist in the craft of verse. Professor Summers charts the many currents and cross-currents of early seventeenth century religious thought that affected Herbert, traces the stages of the poet’s life, and then proceeds to a thorough examination of the form and content of his work. There are interesting chapters on his metrical “counterpoint,” his dramatic-colloquial style, and the influence of music upon his poetry. This is not only an authoritative study of the poet himself but a notable contribution to the problem, so keenly discussed today, of religious belief in relation to poetry.

This book argues that play offered Hamlet, John Donne, George Herbert, Andrew Marvell, Robert Burton, and Sir Thomas Browne a way to live within the contradictions and conflicts of late Renaissance life by providing a new stance for the self. Grounding its argument in recent theories of play and in a historical analysis that sees the seventeenth century as a point of crisis in the formation of the western self, the author demonstrates how play helped mediate this crisis and how central texts of the period enact this mediation.