The Libertines Bound Together

In the short time they existed, The Libertines accomplished the impossible: they kick-started the new British music renaissance. They erased the barrier with fans, they inspired thousands, they gave away entire albums of material free on the internet. Yet on the whole the media failed to grasp what the band really stood for, preferring live-fast-die-young-cliches and headlines screaming for Kate Moss to abandon 'Junkie Pete' Doherty. Award-winning journalist Anthony Thornton and celebrated photographer Roger Sargent witnessed the whole messy story of The Libertines, and have remained on good terms with the two battling creative geniuses of Pete Doherty and Carl Barat. THE LIBERTINES: BOUND TOGETHER documents their extraordinary highs and lows, and the fallout from the breakup. Anthony Thornton is the only journalist to have interviewed the band at every critical stage, and witnessed every major gig. Roger Sargent was their photographer of choice; responsible for the iconic second album photograph and artwork. This is the definitive representation of the band in words and pictures - a unique, beautifully produced record of the most important British band of this generation.

Music, Memory and Memoir provides a unique look at the contemporary cultural phenomenon of the music memoir and, leading from this, the way that music is used to construct memory. Via analyses of memoirs that consider punk and pop, indie and dance, this text examines the nature of memory for musicians and the function of music in creating personal and cultural narratives. This book includes innovative and multidisciplinary approaches from a range of contributors consisting of academics, critics and musicians, evaluating this phenomenon from multiple academic and creative practices, and examines the contemporary music memoir in its cultural and literary contexts.

Bound Together takes a new look at twentieth-century Turkey, asking whether its current condition was inevitable; what it will take for Turkish women and men to regain their lost freedoms; and what the Turkish case means for the prospects of freedom and democracy elsewhere. Contrasting the country's field of poetry, where secularization was the joint work of pious and nonpious people, with its field of the novel, where the usual Turkish pattern prevailed, it inquires into the nature of western-nonwestern difference.

Charting the wayward tale of the UK's most notorious group and written with full co-operation of the band this is the ultimate rock and roll story and is destined to become a classic of the genre. From rehab in a Thai monastery to riots at the Astoria, the tabloid exposé of Kate Moss to countless brushes with the law, the book is often funny, sometimes tragic, but always totally compelling. Currently riding high with a critically acclaimed album Sequel to the Prequel under their belt, a successful arena tour of Europe and the UK completed and a host of big festival dates lined up for the summer, Babyshambles are enjoying their most successful year to date.

From Proust to Beckett, from Blanchot to Derrida from Freud to Lacan, and from Lévi-Strauss to René Girard, all of our theories of modernity have been predicated upon a nostalgia for the real. In this lively and perceptive diagnosis of the malaise of contemporary theorists, Josué Harari interprets the French Enlightenment in terms of the relationship between theory and the imaginary, and explores the paradox by which theories that purport to describe the real lack any dimension of reality. Through readings of texts by some of the progenitors of influential modem theories, Harari explores the working strategies of the imaginary. In particular, he illuminates the founding moment, an instant of personal crisis for the author, during which a theory is infused by a fictional scenario: Montesquieu's "phantasm" of the body, resulting in his theory of government; Rousseau's narcissistic delirium in Emile, resulting in his theory of education; the theory of psychoanalysis, resulting from Freud's unconscious motives for choosing the Oedipal theory over the seduction theory of neurosis; and the theory of structural anthropology, generated by a psychodrama in Tristes Tropiques which Harari reads as a symptom of Lévi-Strauss's anguish when he is confronted with reality. Two striking chapters on Sade at the center of the book reveal the operation of the theoretical imaginary in libertine discourse. Scenarios of the Imaginary will find a wide audience among students and scholars of French literature, particularly of the eighteenth century, and of contemporary French thought, and among comparativists, literary theorists, anthropologists, and historians.

This book presents an analysis of 100 rock concert performances and answers the question "What makes a truly great rock performance?" Peter Smith delves into his own recollections of experiencing rock performances and covers themes of icons, persona, energy, fandom, venues, communities, politics, art-rock, authenticity, and maturity.

This book offers a major exploration of the social and cultural importance of popular music to contemporary celebrations of Britishness. Rather than providing a history of popular music or an itemization of indigenous musical qualities, it exposes the influential cultural and nationalist rhetoric around popular music and the dissemination of that rhetoric in various forms. Since the 1960s, popular music has surpassed literature to become the dominant signifier of modern British culture and identity. This position has been enforced in popular culture, literature, news and music media, political rhetoric -- and in much popular music itself, which has become increasingly self-conscious about the expectation that music both articulate and manifest the inherent values and identity of the modern nation. This study examines the implications of such practices and the various social and cultural values they construct and enforce. It identifies two dominant, conflicting constructions around popular music: music as the voice of an indigenous English ‘folk’, and music as the voice of a re-emergent British Empire. These constructions are not only contradictory but also exclusive, prescribing a social and musical identity for the nation that ignores its greater creative, national, and cultural diversity. This book is the first to offer a comprehensive critique of an extremely powerful discourse in England that today informs dominant formulations of English and British national identity, history, and culture.

This book connects the philosophy of the Marquis de Sade—one of the most notorious, iconic, and yet poorly-understood figures within the history of European thought—with the broader themes of the Enlightenment. Rather than seeing himself as a mere pornographer, Sade understood himself as continuing the progressive tradition of French Enlightenment philosophy. Sade aspired to be a philosophe. This book uses intellectual history and the history of philosophy to reconstruct Sade’s philosophical ‘system’ and its historical context. Within the period’s discourse of sensibility Sade draws on the philosophical and the literary to form a relatively sophisticated ‘system’ which he deploys to critically engage with the two major strands of eighteenth-century ethical theory: the moral sense and natural law traditions. This work is of interest to: ‘Continental’ Philosophy, Critical Theory, French Studies, the History of Eighteenth-Century Philosophy, Literary Studies, the History of Moral Philosophy, and Enlightenment Studies.

Beneath the extreme, taboo-breaking surface of 'Salo' (a controversial and scandalous film made in 1975), Gary Indiana argues that there's a deeply penetrating account of human behaviour which resonates as an account of fascism and as a picture of the corporate world we live in. 'Salo' was Pier Pasolini's last film (he was murdered shortly after completing it). An adaptation of Sade's vicious masterpiece, it is an unflinching, violent portrayal of sexual cruelty which many find too disturbing to watch.

Camille Desmoulins, a journalist writing under the Montagnard regime of 1793-94, remarked that France's government had replaced "the language of democracy" with "the cold poison of fear, which paralyzed thought in the bottom of people's souls, and prevented it from pouring forth at the tribunal, or in writing." How this happened, how the Reign of Terror reached even into the realms of thought and language, is the subject of Caroline Weber's book, a revealing look into the paradoxical embargo on free expression that underpinned the Robespierrists' self-proclaimed "despotism of liberty" during the French Revolution. Weber examines Jean-Jacques Rousseau's and the Robespierrists' articulation of a series of initiatives designed to curtail and control the dissemination of alternative political and philosophical messages in the republic. Here Weber underscores the internal contradictions and limitations of an enterprise that promised universal freedom while oppressing particularism, and that railed against the very language that it was compelled to adopt as a principal political tool. The book then focuses on two eloquent contemporary critics of this phenomenon, Desmoulins and the Marquis de Sade, the infamous libertine author. Weber demonstrates how Desmoulins reconfigured the Montagnard regime's rhetoric to conjure up a political system based on tolerance, not terror, and how Sade deftly parodied the Robespierrists' brutality and hypocrisy, proposing a republic based on the ruthless elimination of dissident voices and on the unabashed celebration of despotism and bloodshed. A balanced account of how the "discourse of totality" actually restricted particular freedoms in the wake of theFrench Revolution, this book provides a highly original--and timely--exposition of the political uses of rhetoric and of the links between language and power.

Early modern Venice was an exceptional city. Located at the intersection of trade routes and cultural borders, it teemed with visitors, traders, refugees and intellectuals. It is perhaps unsurprising, then, that such a city should foster groups and individuals of unorthodox beliefs, whose views and life styles would bring them into conflict with the secular and religious authorities. Drawing on a vast store of primary sources - particularly those of the Inquisition - this book recreates the social fabric of Venice between 1640 and 1740. It brings back to life a wealth of minor figures who inhabited the city, and fostered ideas of dissent, unbelief and atheism in the teeth of the Counter-Reformation. The book vividly paints a scene filled with craftsmen, friars and priests, booksellers, apothecaries and barbers, bustling about the city spaces of sociability, between coffee-houses and workshops, apothecaries' and barbers' shops, from the pulpit and drawing rooms, or simply publicly speaking about their ideas. To give depth to the cases identified, the author overlays a number of contextual themes, such as the survival of Protestant (or crypto-Protestant) doctrines, the political situation at any given time, and the networks of dissenting groups that flourished within the city, such as the 'free metaphysicists' who gathered in the premises of the hatter Bortolo Zorzi. In so doing this rich and thought provoking book provides a systematic overview of how Venetian ecclesiastical institutions dealt with the sheer diffusion of heterodox and atheistical ideas at different social levels. It will be of interest not only to scholars of Venice, but all those with an interest in the intellectual, cultural and religious history of early-modern Europe.

What is the role of the prude in the roman libertin? James Fowler argues that in the most famous novels of the genre (by Richardson, Crebillon fils, Laclos and Sade) the prude is not the libertine's victim but an equal and opposite force working against him, and that ultimately she brings retribution for his social, erotic and philosophical presumption. In a word, she is his Nemesis. He is vulnerable to her power because of the ambivalence he feels towards her; she is his ideological enemy, but also his ideal object. Moreover, the libertine succumbs to an involuntary nostalgia for the values of the Seventeenth Century, which the prude continues to embody through the age of Enlightenment. In Crebillon fils and Richardson, the encounter between libertine and prude is played out as a skirmish or duel between two individuals. In Laclos and Sade, the presence of female libertines (the Marquise de Merteuil and Juliette) allows that encounter to be reenacted within a murderous triangle.

Descartes is one of the greatest of all thinkers. Modern philosophy is generally taken to begin with him. His unique contribution to Western thought covers not only philosophy but also science and mathematics; his studies in mechanics and optics have provided modern science with tools still used and work still built on today. This is the first intellectual biography of Descartes in English. Stephen Gaukroger traces his intellectual development from childhood, establishes the connections between his intellectual and personal life, and placing these in the context of the cultural environment of the time, offers a fundamental reassessment of all aspects of his life and work. It is usually assumed that there is a little development in Descartes' thought, but this biography shows evidence of very significant changes of view and a general shift in his concern away from natural philosophy following the condemnation of Galileo by the Church in 1633. Starting with a full account of Descartes' early scientific work, Dr Gaukroger shows how it informed and influenced his later philosophical studies. On this new view, Descartes' philosophical work was meant not a self-contained exercise in epistemology and scepticism, but rather as a defence of his physical doctrines against a hostile Church. This book allows for the first time a full understanding of Descartes' ideas in the context of his life and times. It will be welcomed by all readers interested in the origins of modern thought.