The History Of Spanish Inquisition The Complete Four Volume Edition

This is one of the best-known works by the American historian Henry Charles Lea. The Spanish Inquisition (officially known as the "Tribunal of the Holy Office of the Inquisition") was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The Inquisition was originally intended primarily to identify heretics among those who converted from Judaism and Islam to Catholicism. The regulation of the faith of newly converted Catholics was intensified after the royal decrees issued in 1492 and 1502 ordering Muslims and Jews to convert to Catholicism or leave Castile. The Inquisition was not definitively abolished until 1834, during the reign of Isabella II, after a period of declining influence in the preceding century. The Spanish Inquisition is often cited in popular literature and history as an example of religious intolerance and repression.

"A History of the Inquisition of Spain" in 4 volumes is one of the best-known works by the American historian Henry Charles Lea. The Spanish Inquisition (officially known as the "Tribunal of the Holy Office of the Inquisition") was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The Inquisition was originally intended primarily to identify heretics among those who converted from Judaism and Islam to Catholicism. The regulation of the faith of newly converted Catholics was intensified after the royal decrees issued in 1492 and 1502 ordering Muslims and Jews to convert to Catholicism or leave Castile. The Inquisition was not definitively abolished until 1834, during the reign of Isabella II, after a period of declining influence in the preceding century. The Spanish Inquisition is often cited in popular literature and history as an example of religious intolerance and repression. This carefully crafted e-artnow ebook is formatted for your eReader with a functional and detailed table of contents.

The beginning of this four volume set that lines out the complete history of one of the most infamous yet influential branches in Roman Catholic history. This volume starts the series off by showing us the history of the origins of the Inquisition including the reasons behind the formation of such a dangerous sect. This volume reveals that the sect did not have its difficulties getting started and ends off by outlining how the group had to deal with state lines and who had say in what.

In this completely updated edition of Henry Kamen’s classic survey of the Spanish Inquisition, the author incorporates the latest research in multiple languages to offer a new—and thought-provoking—view of this fascinating period. Kamen sets the notorious Christian tribunal into the broader context of Islamic and Jewish culture in the Mediterranean, reassesses its consequences for Jewish culture, measures its impact on Spain’s intellectual life, and firmly rebuts a variety of myths and exaggerations that have distorted understandings of the Inquisition. He concludes with disturbing reflections on the impact of state security organizations in our own time.

"The Life of Napoleon Bonaparte" in 4 volumes is a comprehensive and meticulously written biographical account of the most notable French statesman and military leader. Napoleon Bonaparte (1769-1821) became famous as an artillery commander during the French Revolution. He led many successful campaigns during the French Revolutionary Wars and was Emperor of the French as Napoleon I from 1804 until 1814 and again briefly in 1815 during the Hundred Days. He dominated European and global affairs for more than a decade while leading France against a series of coalitions during the Napoleonic Wars. He won many of these wars and a vast majority of his battles, building a large empire that ruled over much of continental Europe before its final collapse in 1815. Napoleon is considered one of the greatest commanders in history, and his wars and campaigns are studied at military schools worldwide. His political and cultural legacy has made him one of the most celebrated and controversial leaders in human history.

"History of the Christian Church" is an eight volume account of Christian history which covers the history of Christianity from the time of the apostles to the Reformation period. The book deals with seven periods in the history of the church: The First Period of Church History – Apostolic Christianity; The Second Period of Church History – Ante-Nicene Christianity; The Third Period of Church History – The Church in Union with the Roman Empire; The Fourth Period of Church History – The Church among the Barbarians; The Fifth Period of Church History – From Gregory VII to Boniface VIII A. D. 1049–1294; The Sixth Period of Church History – From Boniface VIII to Martin Luther ; The Seventh Period of Church History – The Reformation.

A History of the Inquisition of the Middle Ages in three volumes is a groundbreaking work on the subject of Inquisition, written by Henry Charles Lea, one of the main authorities on the subject. His goal was to present an impartial account of the institution as it existed during the earlier period. In order to accurately appreciate the process of its development and the results of its activity the author takes in consideration the factors controlling the minds and souls of men during these times. He recapitulates nearly all the spiritual and intellectual movements of the Middle Ages, glancing at the condition of society in certain of its phases. Beginning with the state of church in 12th and 13th century, the study includes various forms of heresy emerging throughout the European continent from Spain and France west, to Slavic countries in Eastern Europe. Lea particularly deals with various fields of inquisitorial activity, notably its utilization in political purposes. Though his study of the Inquisition was criticized for anti-Spanish bias, it is thoroughly researched and contains interesting details surrounding this notorious institution.

During the first half of the sixteenth century the Spanish Inquisition fought "Lutheranism" in a benign way, but as time passed the power struggle between those that favoured reform and the detractors intensified, until persecution became relentless under the mandate of Inquisitor General Fernando de Valdés. The power struggle did not catch Constantino by surprise, but the tables turned faster than he had expected. On 1 August 1558 Constantino preached his last sermon in the cathedral of Seville; fifteen days later he was imprisoned. Constantino's evangelising zeal is evident in all his works, but the core of his theology can be found in Beatus Vir, where he deals with the doctrines of sin and pardon, free grace, providence, predestination, and the relationship between faith and works. In his exposition of Psalm 1, Constantino does not resort to human philosophies but associates the spiritual fall of humanity with ugliness. In his exhortation to the reader, he states: "we shall plainly see the repulsiveness of that which seems so good in the eyes of insane men, and the beauty and greatness of that which the Divine Word has promised and assured those who turn to its counsel."

This book challenges the reputation of the Spanish Inquisition asan instrument of religious persecution, torture and repressionandlooks at its wider role as an educative force in society. A reassessment of the history of the Spanish Inquisition. Challenges the reputation of the Inquisition as an instrumentof religious persecution, torture and repression. Looks at the wider role of the Inquisition as an educativeforce in society. Draws on the findings of recent research by American, Britishand European scholars. Includes original documentary evidence in translation.

The beginning of this four volume set that lines out the complete history of one of the most infamous yet influential branches in Roman Catholic history. This volume starts the series off by showing us the history of the origins of the Inquisition including the reasons behind the formation of such a dangerous sect. This volume reveals that the sect did not have its difficulties getting started and ends off by outlining how the group had to deal with state lines and who had say in what.

In Won in Translation Roger Chartier, one of the world's leading historians of books, publishing, and reading, considers the mobility of the early modern text and the plurality of circulating versions of the same work. The agent for both is translation, for through their lexical, aesthetic, and cultural decisions, translators always assign new meaning or new status to what they translate. Won in Translation proceeds by way of four case studies, three dedicated to works originally in Spanish, the fourth to a Portuguese dramatic adaptation of Don Quixote. Bartolomé de Las Casas' Brevísima relación de la destrucción de las Indias, first printed in 1552, was a powerful instrument for the construction of what was later called the "black legend" of Spanish monarchy. Baltasar Gracián's Oráculo Manual, published in 1647, became the most famous courtier's manual in Europe. Both traveled more widely and were translated more often than any other books of their era. For Chartier they illustrate the great power of translation, which allowed Las Casas' account to be placed in multiple and successive contexts and enabled Gracián's book to take on a range of meanings it had not originally had. Chartier's next two chapters are devoted to plays, one by Lope de Vega, the other by Antônio José da Silva. In the case of Lope's Fuente Ovejuna, the "translation" was one from historical chronicle to dramatic performance. In Antônio José da Silva's Vida do Grande D. Quixote, the textual migration is twofold, as Cervantes' hero moves from Spanish to Portuguese and from novel to play. In an Epilogue, Chartier moves three centuries forward to consider the paradox that it is the absolute immobility of the text, "reinvented" word for word, that creates its mobility in Jorge Luis Borges' fiction "Pierre Menard, Author of the Quixote." Works are transformed through changes of genre or language, to be sure; but even when the texts remain fixed, their readers give them different or inverted meaning.

Stephen Haliczer has mined rich documentary sources to produce the most comprehensive and enlightening picture yet of the Inquisition in Spain. The kingdom of Valencia occupies a uniquely important place in the history of the Spanish Inquisition because of its large Muslim and Jewish populations and because it was a Catalan kingdom, more or less "occupied" by the despised Castilians who introduced the Inquisition. Haliczer underscores the intensely regional nature of the Valencian tribunal. He shows how the prosecution of religious deviants, the recruitment and professional activity of Inquisitors and officials, and the relations between the Inquisition and the majority Old Christian population all clearly reflect the place and the society. A great series of pogroms swept over Spain during the summer of 1391. Jewish communities were attacked and the Jews either massacred or forced to convert. More than ninety percent of the victims of the Valencian Inquisition a century later were descendants of those who chose conversion, the conversos. Haliczer argues convincingly against those who see all the conversos as "secret Jews." He finds, on the contrary, that a wide range of religious beliefs and practices existed among them and that some were even able to assimilate into Old Christian society by becoming familiares of the Inquisition itself. Nevertheless, it was controversy over the sincerity of the converted which spawned the first proposals for the establishment of a Spanish national Inquisition. That very same controversy, persisting in the writings of history, may be resolved by Haliczer's stimulating discoveries. Inquisition and Society in the Kingdom of Valencia is a major contribution to the lively field of Inquisition studies, combining institutional history of the tribunal with socioreligious history of the kingdom. The many case histories included in the narrative give both Valencian society and the Inquisition very human faces. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.