Joheved Rashis Daughters 1

The first novel in a dramatic trilogy set in eleventh-century France about the lives and loves of three daughters of the great Talmud scholar In 1068, the scholar Salomon ben Isaac returns home to Troyes, France, to take over the family winemaking business and embark on a path that will indelibly influence the Jewish world, writing the first Talmud commentary, and secretly teaching Talmud to his daughters. Joheved, the eldest of his three girls, finds her mind and spirit awakened by religious study, but, knowing the risk, she must keep her passion for learning and prayer hidden. When she becomes betrothed to Meir ben Samuel, she is forced to choose between marital happiness and being true to her love of the Talmud. Rich in period detail and drama, Joheved is a must read for fans of Tracy Chevalier's Girl With a Pearl Earring.

In 1068 the scholar Salomon ben Isaac returns home to Troyes, France to take over the family winemaking business and embark on a path that will indelibly influence the Jewish world, writing the first Talmud commentary and secretly teaching Talmud to his daughters.

In 1068 the scholar Salomon ben Isaac returns home to Troyes, France to take over the family winemaking business and embark on a path that will indelibly influence the Jewish world, writing the first Talmud commentary and secretly teaching Talmud to his daughters.

Adapted from the author's adult novel, Rashi's Daughters, Book I: Joheved.

The second novel in a dramatic trilogy set in eleventh-century France about the lives and loves of three daughters of the great Talmud scholar The engrossing historical series of three sisters living in eleventh-century Troyes, France, continues with the tale of Miriam, the lively and daring middle child of Salomon ben Isaac, the great Talmudic authority. Having no sons, he teaches his daughters the intricacies of Mishnah and Gemara in an era when educating women in Jewish scholarship was unheard of. His middle daughter, Miriam, is determined to bring new life safely into the Troyes Jewish community and becomes a midwife. As devoted as she is to her chosen path, she cannot foresee the ways in which she will be tested and how heavily she will need to rely on her faith. With Rashi's Daughters, author Maggie Anton brings the Talmud and eleventh-century France to vivid life and poignantly captures the struggles and triumphs of strong Jewish women.

Book 1: In 1068, the scholar Salomon ben Isaac returns home to Troyes, France, to take over the family winemaking business and embark on a path that will indelibly influence the Jewish world-writing the first Talmud commentary, and secretly teaching Talmud to his daughters. Joheved, the eldest of his three girls, finds her mind and spirit awakened by religious study, but, knowing the risk, she must keep her passion for learning and prayer hidden. When she becomes betrothed to Meir ben Samuel, she is forced to choose between marital happiness and being true to her love of the Talmud.

The gold standard for readers' advisory, this book represents an essential resource for LIS students and practicing librarians who want to better understand readers, reading interests, and fiction and nonfiction genres. • Provides an outstanding introduction to readers' advisory service, updated to reflect changing trends in popular reading • Serves as a textbook or supplementary text for classes regarding popular reading, readers' advisory service, or reference • Helps readers' advisors identify read-alikes for patrons' favorite titles

This book explores a systematic bias in translating the Bible and in interpreting its teachings, which suggests that men are inherently suited to be leaders in the home, church, and community, while it is God's plan for women to submit to men's leadership. This erroneous understanding of the Bible has been promoted by certain influential evangelical Christian leaders in order to push back the growing influence of feminist attitudes, the expansion of women's leadership roles, and the increase in egalitarian relationships among evangelicals in English-speaking North America. Written in a down-to-earth, engaging way, this book will appeal to young women searching the Bible for guidance on women's roles in relationships and in the church. It highlights the dynamic roles played by women in the narratives of Old and New Testament and in the work of Bible translation. Built on a solid framework of biblical and linguistic scholarship, this book will also be of interest to Bible scholars and to anyone seeking a deeper understanding of what the Bible actually says in its original languages.

Rewriting the Ancient World looks at how and why the ancient world, including not only the Greeks and Romans, but also Jews and Christians, has been rewritten in popular fictions of the modern world.

Inform your students' lives with the richness of thousands of years of Jewish history culture and tradition.

When What We Know about Jewish Education was first published in 1992, Stuart Kelman recognized that knowledge and understanding would greatly enhance the ability of professionals and lay leaders to address the many challenges facing Jewish education. With increased innovation, the entry of new funders, and the connection between Jewish education and the quality of Jewish life, research and evaluation have become, over the last two decades, an integral part of decision making, planning, programming, and funding.

The commentary on the Torah of the eleventh-century French rabbi, Solomon Yishaqi of Troyes (better known as Rashi), is one of the major texts of mediaeval Judaism. Rashi's commentary has enjoyed an almost canonical status among many traditional Jews from mediaeval times to the present day. The popularity of his Torah commentary is often ascribed to Rashi's skillful combination of traditional midrashic interpretations of Scripture with observations on the language employed therein. In this respect, Rashi is often presented as a linguist or grammarian. This book presents a critical reappraisal of this issue through a close reading of Rashi's commentary on the book of Deuteronomy. Falling into two major sections, Part One (Contexts) presents a theoretical framework for the detailed study in Part Two (Texts), which forms the main core of the book by presenting a detailed analysis of Rashi's commentary on the book of Deuteronomy.

The Lost Matriarch offers a unique response to the sparse and puzzling biblical treatment of the matriarch Leah. Although Leah is a major figure in the book of Genesis, the biblical text allows her only a single word of physical description and two lines of direct dialogue. The Bible tells us little about the effects of her lifelong struggles in an apparently loveless marriage to Jacob, the husband she shares with three other wives, including her beautiful younger sister, Rachel. Fortunately, two thousand years of traditional and modern commentators have produced many fascinating interpretations (midrash) that reveal the far richer story of Leah hidden within the text. Through Jerry Rabow’s weaving of biblical text and midrash, readers learn the lessons of the remarkable Leah, who triumphed over adversity and hardship by living a life of moral heroism. The Lost Matriarch reveals Leah’s full story and invites readers into the delightful, provocative world of creative rabbinic and literary commentary. By experiencing these midrashic insights and techniques for reading “between the lines,” readers are introduced to what for many will be an exciting new method of personal Bible interpretation.

The dramatic final book in the epic historical trilogy about the lives and loves of the three daughters of the great Talmud scholar Rashi Rachel is the youngest and most beautiful daughter of medieval Jewish scholar Salomon ben Isaac, or "Rashi." Her father's favorite and adored by her new husband, Eliezer, Rachel's life looks to be one of peaceful scholarship, laughter, and love. But events beyond her control will soon threaten everything she holds dear. Marauders of the First Crusade massacre nearly the entire Jewish population of Germany, and her beloved father suffers a stroke. Eliezer wants their family to move to the safety of Spain, but Rachel is determined to stay in France and help her family save the Troyes yeshiva, the only remnant of the great centers of Jewish learning in Europe. As she did so effectively in Joheved and Miriam, Maggie Anton vividly brings to life the world of eleventh-century France and a remarkable Jewish woman of dignity, passion, and strength.

Book 1: In 1068, the scholar Salomon ben Isaac returns home to Troyes, France, to take over the family winemaking business and embark on a path that will indelibly influence the Jewish world-writing the first Talmud commentary, and secretly teaching Talmud to his daughters. Joheved, the eldest of his three girls, finds her mind and spirit awakened by religious study, but, knowing the risk, she must keep her passion for learning and prayer hidden. When she becomes betrothed to Meir ben Samuel, she is forced to choose between marital happiness and being true to her love of the Talmud.